Possible conditionalism in some very early Christian writings

Possible conditionalism in some very early Christian writings 

In what follows, I quotes some very early Christian writings about eschatology. Taken at face value, they seem to either teach conditionalism/annihilationism or, perhaps, they are simply vague about the ultimate fate of the lost.

Epistle of Barnabas:

"But the way of darkness is crooked, and full of cursing; for it is the way of eternal death with punishment, in which way are the things that destroy the soul, viz., idolatry, over-confidence, the arrogance of power, hypocrisy, double-heartedness, adultery, murder, rapine, haughtiness, transgression, deceit, malice, self-sufficiency, poisoning, magic, avarice, want of the fear of God. [In this way, too,] are those who persecute the good, those who hate truth, those who love falsehood, those who know not the reward of righteousness, those who cleave not to that which is good, those who attend not with just judgment to the widow and orphan, those who watch not to the fear of God, [but incline] to wickedness, from whom meekness and patience are far off; persons who love vanity, follow after a reward, pity not the needy, labour not in aid of him who is overcome with toil; who are prone to evil-speaking, who know not Him that made them, who are murderers of children, destroyers of the workmanship of God; who turn away him that is in want, who oppress the afflicted, who are advocates of the rich, who are unjust judges of the poor, and who are in every respect transgressors." (Epistle of Barnabas, chapter 20; source: https://www.newadvent.org/fathers/0124.htm )

"It is well, therefore, that he who has learned the judgments of the Lord, as many as have been written, should walk in them. For he who keeps these shall be glorified in the kingdom of God; but he who chooses other things shall be destroyed with his works. " (Epistle of Barnabas, chapter 21; source: https://www.newadvent.org/fathers/0124.htm )

Epistle of Polycarp to the Philippians:

"His blood will God require of those who do not believe in Him. But He who raised Him up from the dead will raise us up also, if we do His will, and walk in His commandments..." (Epistle of Polycarp to the Philippians, chapter 2; source: https://www.newadvent.org/fathers/0136.htm )

This seems to deny that those who do not do His will, walk in His commandments etc will be 'raised up'. 

Epistle to the Magnesians of Ignatius of Antioch:

"Let us not, therefore, be insensible to His kindness. For were He to reward us according to our works, we should cease to be. Therefore, having become His disciples, let us learn to live according to the principles of Christianity. For whosoever is called by any other name besides this, is not of God. Lay aside, therefore, the evil, the old, the sour leaven, and be changed into the new leaven, which is Jesus Christ. Be salted in Him, lest any one among you should be corrupted, since by your savour you shall be convicted. It is absurd to profess Christ Jesus, and to Judaize. For Christianity did not embrace Judaism, but Judaism Christianity, that so every tongue which believes might be gathered together to God." (Epistle of Ignatius of Antioch to the Magnesians, chapter 10; source: https://www.newadvent.org/fathers/0105.htm )

Didache:

"Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come. But come together often, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if you are not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increases, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but those who endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth: first, the sign of an outspreading in heaven, then the sign of the sound of the trumpet. And third, the resurrection of the dead -- yet not of all, but as it is said: "The Lord shall come and all His saints with Him." Then shall the world see the Lord coming upon the clouds of heaven."  (Didache, chapter 16, translated by Roberts-Donaldson; source: https://www.earlychristianwritings.com/text/didache-roberts.html )

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