Catechism of the Catholic Church on the 'unforgivable sin'

 "1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned (Cf. Council of Florence (1439):DS 1304; Council of Trent (1563):DS 1820; (1547):1580; see also Benedict XII, Benedictus Deus (1336):DS 1000.). The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire ( Cf. 1 Cor 3:15; 1 Pet 1:7.):

'As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.' (St. Gregory the Great, Dial. 4,39:PL 77,396; cf. Mt 12:31)"(Catechism of the Catholic Church, 1031; source: https://www.catholiccrossreference.online/catechism/#!/search/1031 )

"1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." (1 Jn 3:14-15) Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren (Cf. Mt 25:31-46).To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell."

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1037 God predestines no one to go to hell (Cf. Council of Orange II (529):DS 397; Council of Trent (1547):1567); for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want "any to perish, but all to come to repentance" (2 Pt 3,9)" (Catechism of the Catholic Church, 1033, 1037; source: https://www.catholiccrossreference.online/catechism/#!/search/1033-1037 ) 

"1861 Mortal sin is a radical possibility of human freedom, as is love itself. It results in the loss of charity and the privation of sanctifying grace, that is, of the state of grace. If it is not redeemed by repentance and God's forgiveness, it causes exclusion from Christ's kingdom and the eternal death of hell, for our freedom has the power to make choices for ever, with no turning back. However, although we can judge that an act is in itself a grave offense, we must entrust judgment of persons to the justice and mercy of God.

1862 One commits venial sin when, in a less serious matter, he does not observe the standard prescribed by the moral law, or when he disobeys the moral law in a grave matter, but without full knowledge or without complete consent.

1863 Venial sin weakens charity; it manifests a disordered affection for created goods; it impedes the soul's progress in the exercise of the virtues and the practice of the moral good; it merits temporal punishment. Deliberate and unrepented venial sin disposes us little by little to commit mortal sin. However venial sin does not set us in direct opposition to the will and friendship of God; it does not break the covenant with God. With God's grace it is humanly reparable. "Venial sin does not deprive the sinner of sanctifying grace, friendship with God, charity, and consequently eternal happiness." (John Paul II, RP 17 § 9)

'While he is in the flesh, man cannot help but have at least some light sins. But do not despise these sins which we call "light": if you take them for light when you weigh them, tremble when you count them. A number of light objects makes a great mass; a number of drops fills a river; a number of grains makes a heap. What then is our hope? Above all, confession.' (St. Augustine, In ep. Jo. 1,6:PL 35,1982.)

1864 "Whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin." (Mt 12:31; cf. Mk 3:29; Lk 12:10.) There are no limits to the mercy of God, but anyone who deliberately refuses to accept his mercy by repenting, rejects the forgiveness of his sins and the salvation offered by the Holy Spirit (Cf. John Paul II, DeV 46.). Such hardness of heart can lead to final impenitence and eternal loss." (Catechism Catholic Church, 1861-1864; https://www.catholiccrossreference.online/catechism/#!/search/1861-1864/fn/1863:134 )

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